In Luke 19:1-10, we’re told of a guy named Zacchaeus who was the chief tax collector in Jericho. Keep in mind that tax collectors did not have a good reputation and were hated so, Zacchaeus, with oversight over other tax collectors, was even more hated (v 2 EXB).
The story goes…
Jesus was coming into town and Zacchaeus, unable to see
above the crowd because he was short, climbed a sycamore tree. Jesus stops at
the tree, looks up at Zacchaeus and says,
“Zacchaeus, hurry! Come down!
I must stay at your house today.” (v 5 ERV)
Elated to have Jesus stay at his home, Zacchaeus hurried
down from his lofty perch, much to the disdain of the townsfolk, who at that
point grumbled and indignantly complained, He
has gone in to be the guest of and lodge with a man who is devoted to
sin and preeminently a sinner (v 7 AMPC).
Then verse 8 in the ESV recounts,
And Zacchaeus stood and said
to the Lord, “Behold, Lord, the half of my goods I give to the poor. And
if I have defrauded anyone of anything, I restore it fourfold.”
In most other translations of the bible, this verse records
Zacchaeus’ words in the future tense, as in “I will give” and “I will repay” or
“I will give back” but here it’s in the present tense. How come, you may be
wondering.
Well, I recently learnt that the original Greek text was
written in the present tense. Zacchaeus was not telling Jesus what he will do,
he was letting Jesus know what he already does; he already gives half of his
goods to the poor and he already restores to anyone whom he may have over
charged, four times the amount.
As far as first century Jews were concerned, tax collectors were
corrupt agents for the enemy, Rome; they were seen solely as doing Rome’s bidding
and therefore incapable of performing good deeds.
But Zacchaeus was different, yet, despite his righteousness,
the people, so blinded by the stereotypical, were unable to see the good that
he was doing. In their minds, a sinful tax collector could never be doing good works;
the two just did not correlate.
Now, I must admit that for years I too saw Zacchaeus as a
terrible person, a corrupt tax collector who cheated people out of their hard-earned
money, the reason being, that has always been the picture of Zacchaeus that was
painted by every Sunday school teacher, from every pulpit and in every bible
study session.
It was Zacchaeus who had a lesson to learn, not so? Or maybe,
just maybe, Zacchaeus has been the unwitting fall guy all this time and it’s us
– the grumblers and complainers, the persons in the crowd, the townsfolk, the
judgmental, the label stampers, the ones blinded by their own perceptions and misled
by their own assumptions – for whom the lesson is meant.
Like the people in Jericho, we place labels on persons based
on our own perceptions and assumptions. Sometimes we draw conclusions about
others solely on hearsay and never take the time to see who the person really
is for ourselves.
There was a gospel artiste with whom I was acquainted, she
has a beautiful voice but because she did not dress in the way some Christians felt
she should, throughout her performance, those persons became so fixated on what
she was wearing, that their grumbling and indignant complaining caused them to not
hear a word she sang.
I must add that she’s European and it was not anything
indecent, some people simply had a problem with her style.
Even though the Word warns us about judging others (see
Matthew 7:1-2), we all do it; we are no better than the people of Jericho.
Despised by the people of Jericho because of his profession,
Zacchaeus must have felt compelled to confess to Jesus.
If we confess our sins, he
is faithful and just to forgive us our sins and to cleanse us from
all unrighteousness. – 1 John 1:9
(ESV)
And Jesus’ response to him was so lovely.
“Today salvation has come to
this house, because he, too, is a son of Abraham. For the Son of Man came
to seek out and to save the lost.” (v
9-10 NRSVUE)
Notice, Jesus was not speaking to Zacchaeus, He was talking
to the crowd, the neighbours, the townsfolk, to you and to me. We are
constantly looking at the speck of dust in others’ eyes and not seeing the
lamppost in our own eyes.
We wrongfully judge others based on a variety of things
including their profession. Oh, you don’t? You don’t believe that all
politicians are corrupt? Moving right along…
Yes, Zacchaeus was the chief tax collector, but he was a tax
collector whose heart was in the right place. He did not just repay for his wrongdoing,
he repaid four times as much. Zacchaeus’
generosity and grace was not public knowledge before his encounter with Jesus. Jesus
let the people know that Zacchaeus was not who they thought he was, for he, too, is a son of Abraham.
Beloved, the person you deem unworthy, he too is a son of
Abraham; that girl you disapprove of, she too is a son of Abraham. Zacchaeus
wasn’t going to give, he was already giving; he was not making a promise to
repay, he was already giving back.
And, Jesus’ promise of salvation is not lying in wait for some
time in the future, it’s for today. Salvation comes to you today, right now, it’s
all in the present tense.
Amen †
Shelley Johnson “In the Present Tense” © 2026 September 14, 2026






