But why out of the seven did he choose Zipporah?
Moses agreed to settle down
there with the man, who then gave his daughter Zipporah (Bird) to him for his
wife. – Exodus 2:21
(MSG)
In Luke 5:4 we read,
Now go out where it is deeper (NLT) Here, Jesus was speaking to Simon (Peter).
Too many of us prefer to remain on shore or venture only to
where the water gently laps the sand; it’s where we feel safe or most
comfortable, and that’s okay. But Jesus Himself tells us to “go out where it is deeper”.
Are you ready? If not, remain where you are, in your comfort
zone, on the surface of the pages. If you are ready, let’s dive right in…under
the surface where the words come alive.
Zipporah was already pregnant.
Wait, wait, before you, like Haman did for Mordecai, build a
gallows for me, stay under the surface of the words for a while longer.
Let us move forward in bible time to 2 Samuel chapter 11. David
and Bathsheba. Remember? David has his way with Bathsheba while her husband,
Uriah, is away fighting in David’s army.
Later she sent word to David:
“I’m pregnant.”
And what did David try to do? Remember? David called Uriah
back home and tells him to have relations with his wife, because king David’s
plan was to pass this baby off as Uriah’s to avoid the scandal.
Ezekiel chapter 22 tells us of all the lewd activities that
were commonly practiced in those days and after Moses lead the Israelites out
of Egypt, God’s commandments in Leviticus 18, condemned and forbade their incestuous
sexual conduct. And these people were Israelites.
At that time there was no Christianity, no Holy Spirit indwelling
to convict. There was the God of Abraham, Isaac and Jacob worshipped by the
Israelites and there were gods, worshipped by Gentiles.
Reuel and his daughters were Midianites. Gentiles. You may
argue saying “But Abraham was his grandfather” and you are correct, but his
father Midian was cast away by Abraham (Genesis 25:1-6). Midianites worshipped multiple
gods. Reuel was an idol worshipping priest, owner of an idolatrous temple,
which more than likely, as was customary, would have housed temple prostitutes.
There is no mention of Reuel’s wife, or the mother of his
seven daughters. It would not have been uncommon for Reuel to have an
incestuous relationship with one or all of his daughters.
Moses himself, before Exodus chapter 3, did not know God
either. For all intents and purposes, he was an Egyptian, educated in Egyptian
ways and customs, after all he was only 3 months old when he was given to Pharoah’s
daughter to be raised as her son.
Beloved, understand that these biblical characters were real
people living at a real time in history.
Stay under the surface of the words for a while longer.
Zipporah was already pregnant.
Reuel, the priest, saw Moses as a solution to his problems.
It wasn’t just about sheep.
If David’s initial plan hadn’t failed, Uriah would have
believed that the baby Bathsheba was carrying was his.
Moses believed that Gershom was his son, his firstborn son,
but Moses did not “refuse to let him go”
God had spoken,
And I say to you, Let My son
go, that he may serve Me; and if you refuse to let him go, behold, I will slay
your son, your firstborn. – Exodus 4:23 (AMPC)
Zipporah understood what was about to happen, her father was
refusing to let them go and she knew the truth.
Stay under the surface of the words for a while longer.
And it came to pass on the
way, at the encampment, that the Lord met him and sought
to kill him. Then Zipporah took a sharp stone and cut off
the foreskin of her son and cast it at Moses’ feet,
and said, “Surely you are a husband of blood to me!” So He let
him go. Then she said, “You are a husband of blood!”—because of the
circumcision. – Exodus 4:24-26
(NKJV)
So, beloved, we are back where we started.
Zipporah’s curious comment, spoken not once but twice. She
calls her husband, “a husband of blood”
after she performs her son’s circumcision.
But before we even get to Zipporah’s curious comment, we
need to fathom her curious action.
A 40-year-old man’s mother performs his circumcision. Why? And,
as a Midianite, how did she know to do so? This is yet another one of those things
Scripture dose not spell out for us.
Was it instinctive? A woman’s intuition? A gut feeling? Or
was it something else? The Lord was there, at the encampment. Could the Lord
have spoken to her? We are not told.
“It is the glory of God to
conceal a matter…” – Proverbs 25:2
(HCSB)
Just as God spoke to Hagar, the Egyptian mother of Ishmael,
so too He may have spoken to Gershom’s Midianite mother. Somehow, Zipporah knew
exactly what needed to be done to save her son’s life and she did not hesitate
to cut off his foreskin. After which the Lord “let
him go”
Gershom’s circumcision was necessary for them to be “cut off”
from Midian. They could not move forward into this new beginning without this
separation. A cutting off that was at once literal and symbolic.
And, with his mother’s act of courage, Gershom was no longer
“Stranger” but a Jew, he belonged, he belonged to a new tribe – Israel – he belonged
to God; he was now Moses’ son.
Zipporah saved them all, Gershom, her son, Moses, her
husband, Eliezer and herself. They were all set free from bondage to Jethro and
to Midian. This was a foreshadow of what was to come.
Beloved, God speaks to all individuals in different ways,
both Jew and Gentile, slave and free.
Stay under the surface of the words for a while longer.
“Surely you are a
husband of blood to me!” …Then she said, “You are a husband of
blood!”—because of the circumcision
Zipporah’s act had also cut off her tie to her incestuous
father, her blood relative. The removal of the foreskin in circumcision
represents the removal of sin. Her action enabled her disconnection from that
sinful act and the sinful nation of Midian and its idolatry. Every blood tie was
now severed for herself and for her son. God had set them free. She too
belonged.
She cast the foreskin – her sin – not at the feet of her earthly
husband but at the feet of the Lord, the Bridegroom, her “husband of blood” to whom she was now tied, “because of the circumcision”.
Zipporah was not speaking to Moses when she made that
curious comment; she was crying out to the Lord who was there with them. She
was making a declaration to the God of Abraham, Isaac, Jacob, Moses and
Gershom.
She broke with her sin-filled past. She was now connected to
God. When Zipporah circumcised Gershom’s foreskin, her heart was also
circumcised (see Jeremiah 4:4). Hers was an inner circumcision, made, unseen,
by the hand of God.
Bird was now free.
 |
photo courtesy O'Reilly Lewis |
Beloved, never be afraid to “go
out where it is deeper”, for you do not know where the Lord will take
you. Proverbs 25:2 continues, “and the glory of
kings to investigate a matter”
Amen †
Shelley Johnson “A Curious Comment Part Four” © August 27,
2025