Thursday, 2 July 2026

Time to Surrender

 


You ever read Scripture one day and the next time you read it, a totally different light is shed upon it and it speaks to you in a totally different way?

Okay, so, we should all be familiar with the story of Jacob and the rivalry between him and his twin brother Esau that had its beginnings in the womb…

Then at last she became pregnant. And it seemed as though children were fighting each other inside her! (Genesis 25:21, 22 TLB)

Upon their birth, Esau, emerged first with Jacob following closely and clinging to his brother’s heel (v 26). This is the reason for him being named Jacob which means, supplanter or tripper.

A supplanter is a person who purposely takes over or takes the place of someone else that was there first by means of trickery or deceit; it’s derived from the Latin word supplantare, meaning to trip up or overthrow.

So that was who Jacob was born as and he lived up to his name; Jacob cunningly induced Esau into trading his birthright to him for red stew (v 29-34) then, together with their mother, Rebekah, took advantage of the blindness of his father Isaac and deceived his father into imparting to him the paternal blessing meant for Esau, the first-born son (Genesis 27).

And with that, the rivalry between the two brothers became ominous, with Esau, upon hearing of his twin brother’s treachery, vowed to kill him. Aware of this threat, Rebekah persuaded Isaac to send Jacob away to his grandfather’s hometown where he chose a wife, which is a whole other sordid tale (Genesis 29:46-30:34).

So Isaac sent Jacob away, and he went to Paddan-aram to stay with his uncle Laban, his mother’s brother, the son of Bethuel the Aramean. (Genesis 28:5 NLT)

Many years had passed and God tells Jacob to return to his homeland, after outsmarting his equally as conniving father-in-law Laban (he just couldn’t help himself) he, along with his entire household pack up and leave, this too is a whole other mess of a story with Laban pursuing Jacob and so on and so on (Genesis 31).

Jacob’s route back to his homeland would take him through Edom, where Esau lived so he sent messengers to his brother (Genesis 32:3-5).

After delivering the message, the messengers returned to Jacob and reported, “We met your brother, Esau, and he is already on his way to meet you—with an army of 400 men!” (v 6 NLT)

So, Jacob learns that Esau is coming to meet him, he is near and he is accompanied by a formidable force. Jacob was not just scared; he was terrified at the news (v 7) so he did what came naturally to him, he devises a scheme to win his brother over by sending gifts (v 13-21).

Jacob thought, “I will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me.” (v 20)

Jacob sent everyone and everything away that night. He’s completely alone at night in the wilderness, yet a man appears out of nowhere and they begin to wrestle. And they wrestle, not for half an hour, not for 2 or 3 or even 4 hours; Jacob and this stranger wrestle until the breaking of the day (v 24).

Throughout his life Jacob had wrestled with everyone, but this was different.

As dawn approached, the stranger touched Jacob’s hip socket and instantly cripples him and still Jacob clung to the stranger more tightly, refusing to let go of him until he blessed him and the man blessed Jacob but not before asking Jacob his name and not until Jacob told him his name.

Jacob eventually realizes that it was God with whom he had wrestled.

So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” (v 30 ESV)

This all seems unusual but it’s all very significant.

First, why would God wrestle with Jacob?

You see, we’ve always looked at this account as Jacob wrestling with God and we often use it to justify the things we hear and repeat like “We have to wrestle with God’s Word” and “You must wrestle with God when faced with problems” and “Wrestle with God in prayer” but it is not about Jacob’s or our wrestling, this lesson is about God wrestling with Jacob.

Yes, we have it the wrong way round, Jacob didn’t wrestle God, God wrestled Jacob.

And Jacob was left alone. And a man wrestled with him (Genesis 32:24 ESV)

Also, the story isn’t really about the wrestling; it goes deeper than that.

Beloved, God had already promised that Jacob would be blessed before he and Esau were even born (see Genesis 27) but Jacob spent years trying to obtain God’s blessings by manipulating circumstances and depending entirely on his wits and his clever deception to get through life.

Also, the blessing was never the issue, the issue was Jacob’s inability to trust God.

Can you relate?

Throughout his life, Jacob keeps attempting to accomplish God’s purposes by his own efforts. He knew of God’s promise, however, Jacob went about his whole adult life trying to make it happen; he lived life trying to fulfil the promise himself.

It reminds me of a televangelist I came across once, who was asking people to send money so that the Russian Jews could go to Israel to hasten the second coming of Jesus.

Trusting in himself, Jacob tried to control every possible outcome. He trusted in his own abilities, determined to accomplish through flesh what God had already promised through grace.

Second, why didn’t God just zap Jacob into submission?

Yes, God could have defeated Jacob instantly and easily, but the issue was neither God’s strength nor His ability to wipe the floor with Jacob, the issue was Jacob’s surrender.

Jacob had believed God’s promises but he had never surrendered anything to God – not himself, not his circumstances, not his life, nothing at all. It was time to surrender.

Can you relate?

As you know, God has unlimited power and had that power the entire time that He wrestled with Jacob, but He persisted with Jacob for a reason.

In Hosea chapter 12 we read,

In the womb he took his brother by the heel, and in his manhood he strove with God. (v 3-4a ERV)

God allowed the wrestling to continue in order to bring Jacob to the end of himself; to break Jacob’s self-reliance, to greatly diminish his self-confidence and so that he would lose his self-sufficiency.

Jacob had to understand that he could no longer depend on his way of living, he had to trust in and depend on God’s way. It was time to surrender.

Third, why did God ask Jacob his name, seeing that He already knew who Jacob was?

And he said to him, “What is your name?” And he said, “Jacob.” (Genesis 32:27 ESV)

Jacob – deceiver, supplanter, trickster, schemer, liar, thief, tripper, heel grabber.

Jacob, the man who characterized all the meanings of his name, by confessing and acknowledging who he is, was forced to finally come to terms with the truth about who he is and what he has been.

It was necessary for Jacob to make a declaration of his identity out loud. Then God changes his name to Israel (v 28). God gave Jacob a new identity and Jacob was re-born.

But one question remains unanswered.

Why did Jacob cling and refuse to let go?

Jacob said, “I will not let you go unless you bless me.” (v 26 ESV)

This was the moment that Jacob realized that the only source of blessing is God, and then and only then did he fully understand that the time to surrender had come and he let go. He had become Israel and God established a new relationship with the new man.

Beloved, isn’t it time to surrender?

Amen








Shelley Johnson “Time to Surrender” © 2026 July 1, 2026

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Wednesday, 1 July 2026

What about Dorcas?

 


There is very little said about Dorcas in the bible. We are introduced to her in Acts 9:36-43, a brief but powerful account of a wonderful Christian woman.

Already short story, shorter…

From what we read in these 7 verses, it can be concluded that Dorcas was held in high esteem for her outstanding service to others. She was well-known for her acts of charity and kindness, sewing for widows and others in need of clothing despite her limited resources, an indication that Dorcas lived an exemplary life of love and surrender.

Verse 36 lets us know that she was continually abounding with deeds of kindness and charity

When Dorcas, whose Aramaic name was Tabitha, became ill and died, her fellow disciples did not hesitate to send for Apostle Peter who, at that time, was in Lydda, not too far from Dorcas’ hometown of Joppa.

Peter prayed and she was raised from the dead; as a result, many people believed in the Lord (v 42).

Beloved, Dorcas’ story should inspire you to embrace a life of surrender – yourself, your resources, your skills, your time, your talent – to the benefit of others.

You must recognize that this Christian life is about living for others and not just yourself; Jesus taught us in John 13:1-17 that it’s about service.

There’s much to be learnt from Dorcas which you can implement in your own life so, read her story.

Amen †








Shelley Johnson “What about Dorcas?” © 2026 June 30, 2026